ZusammenfassungWenn man davon ausgeht, dass eine der Voraussetzungen für ein gut fundiertes moralisches Urteil im Bereich der Medizin ein adäquates Verständnis der medizinischen Gegebenheiten und Zusammenhänge ist, dann muss diesem Aspekt bei der Beurteilung der künstlichen Ernährung bei fortgeschritten Demenzerkrankten in Zukunft mehr Aufmerksamkeit geschenkt werden. Damit verbunden ist die kritische Auseinandersetzung mit aktuellen empirischen Untersuchungen, anhand derer es gerechtfertigt scheint, die künstliche Ernährung bei dementen Patienten als erfolglos hinsichtlich des Ernährungszustands, der Verbesserung der Lebensqualität und der Überlebenszeit zu bezeichnen. (...) Unsere Arbeit setzt an drei wesentlichen Punkten an: zum einen soll der Zusammenhang zwischen Ernährungssituation und Demenzerkrankung dargestellt werden, andererseits soll ein Modell vorgestellt werden, das bessere Ergebnisse verspricht als sie in den bisherigen empirischen Studien gefunden worden sind, und drittens soll darauf aufmerksam gemacht werden, dass mit dem Erkennen der Möglichkeit der adäquaten Ernährung von fortgeschritten Demenzkranken auch neue Optionen in der normativen Beurteilung von künstlicher Ernährung offen stehen. (shrink)

Wenn man davon ausgeht, dass eine der Voraussetzungen für ein gut fundiertes moralisches Urteil im Bereich der Medizin ein adäquates Verständnis der medizinischen Gegebenheiten und Zusammenhänge ist, dann muss diesem Aspekt bei der Beurteilung der künstlichen Ernährung bei fortgeschritten Demenzerkrankten in Zukunft mehr Aufmerksamkeit geschenkt werden. Damit verbunden ist die kritische Auseinandersetzung mit aktuellen empirischen Untersuchungen, anhand derer es gerechtfertigt scheint, die künstliche Ernährung bei dementen Patienten als erfolglos hinsichtlich des Ernährungszustands, der Verbesserung der Lebensqualität und der Überlebenszeit zu bezeichnen. (...) Unsere Arbeit setzt an drei wesentlichen Punkten an: zum einen soll der Zusammenhang zwischen Ernährungssituation und Demenzerkrankung dargestellt werden, andererseits soll ein Modell vorgestellt werden, das bessere Ergebnisse verspricht als sie in den bisherigen empirischen Studien gefunden worden sind, und drittens soll darauf aufmerksam gemacht werden, dass mit dem Erkennen der Möglichkeit der adäquaten Ernährung von fortgeschritten Demenzkranken auch neue Optionen in der normativen Beurteilung von künstlicher Ernährung offen stehen. (shrink)

In our daily lives we conceive of our surroundings as an objectively given reality. The world is perceived through our senses, and ~hese provide us, so we believe, with a faithful image of the world. But occ~ipnally we are forced to realize that our senses deceive us, e. g., by illusions. For a while it was believed that the sensation of color is directly r~lated to the frequency of light waves, until E. Land (the inventor of the polaroid camera) showed (...) in detailed experiments that our perception of, say, a colored spot depends on the colors of its surrounding. On the other hand, we may experience hallucinations or dreams as real. Quite evidently, the relationship between the "world" and our "brain" is intricate. Another strange problem is the way in which we perceive time or the "Now". Psychophysical experiments tell us that the psychological "Now" is an extended period of time in the sense of physics. The situation was made still more puzzling when, in the nineteen-twenties, Heisenberg and others realized that, by observing processes in the microscopic world of electrons and other elementary particles, we strongly interfere with that world. The outcome of experiments - at least in general - can only be predicted statistically. What is the nature ofthis strange relationship between "object" and "observer"? This is another crucial problem of the inside-outside or endo-exo dichotomy. (shrink)

The bi-polar confrontation between the Soviet Union and the USA involved many leading game theorists from both sides of the Iron Curtain: Oskar Morgenstern, John von Neumann, Michael Intriligator, John Nash, Thomas Schelling and Steven Brams from the United States and Nikolay Vorob’ev, Leon A. Petrosyan, Elena B. Yanovskaya and Olga N. Bondareva from the Soviet Union. The formalization of game theory took place prior to the Cold War but the geopolitical confrontation hastened and shaped its evolution. In our article (...) we outline four similarities and differences between Western GT and Soviet GT: 1) the Iron Curtain resulted in a lagged evolution of GT in the Soviet Union; 2) Soviet GT focused more on operations research and issues of centralized planning; 3) the contemporary Western view on Soviet GT was biased and Soviet contributions, including works on dynamic stability, non-emptiness of the core and many refinements, suggest that Soviet GT was able to catch up to the Western level relatively fast; 4) international conferences, including Vilnius, 1971, fostered interaction between Soviet game theorists and their Western colleagues. In general, we consider the Cold War to be a positive environment for GT in the West and in the Soviet Union. (shrink)

Husserl holds the view that givenness through adumbrations (i.e. perspectival givenness) is an essential characteristic of the givenness of spatiotemporal things. He goes so far to say that we are dealing with an essential law. In this article I try to make sense of this claim. I am also dealing with a thought experiment that is designed to show that the givenness through adumbrations is just a consequence of our physiological make-up, a view that Husserl explicitly rejects. Amongst other things, (...) I defend Husserl by introducing the crucial distinction between first-person-imagination and third-person-imagination. (shrink)

This article suggests a ‘best alternative' justification of induction (in the sense of Reichenbach) which is based on meta-induction . The meta-inductivist applies the principle of induction to all competing prediction methods which are accessible to her. It is demonstrated, and illustrated by computer simulations, that there exist meta-inductivistic prediction strategies whose success is approximately optimal among all accessible prediction methods in arbitrary possible worlds, and which dominate the success of every noninductive prediction strategy. The proposed justification of meta-induction is (...) mathematically analytical. It implies, however, an a posteriori justification of object-induction based on the experiences in our world. *Received November 2005; revised March 2008. †To contact the author, please write to: Department of Philosophy, University of Duesseldorf, Universitaetsstrasse 1, Geb. 23.21, Duesseldorf, Germany D-40225; e-mail: gerhard[email protected]. (shrink)

This paper supplements an earlier one (Wassermann 1978b). Its views aim to reinforce those of Lewontin and other prominent evolutionists, but differ significantly from the opinions of some philosophers of science, notably Popper (1957) and Olding (1978). A basic distinction is made between 'laws' and 'theories of mechanisms'. The 'Theory of Evolution' is not characterized by laws, but is viewed here as a hypertheory which explains classifiable evolutionary phenomena in terms of subordinate classifiable theories of 'evolution-specific mechanisms' (ESMs), each of (...) which could apply to a host of species. Adaptations could result from ESMs that are rooted in molecular complementarities. The status of optimization theories that aim to predict best adapted states of organisms or populations is also discussed. (shrink)

The success of medicine in the treatment of patients brings with it new challenges. More people live on to suffer from functional, chronic or multifactorial diseases, and this has led to calls for more complex analyses of the causal determinants of health and illness. Philosophical analysis of background assumptions of the current paradigmatic model. While these factors do not require a radical paradigm shift, they do give us cause to develop a new narrative, to add to existing narratives that frame (...) our thinking about medical care. In this paper we argue that the increased focus on lifestyle and shared decision making requires a new narrative of agency, to supplement the narrative of “the patient”. This narrative is conceptually linked to the developing philosophy of person-centred care. If patients are seen also as “agents” this will result in a substantial shift in practical decisions: The development and adoption of this narrative will help practitioners work with patients to their mutual benefit, harnessing the patients’ motivation, shifting the focus from treatment to prevention and preventing unnecessary and harmful treatments that can come out of our preoccupation with the patient narrative. It will also help to shift research efforts, conceptual and empirical, from “treating” and “battling” diseases and their purported “mechanisms” to understanding complex contributing factors and their interplay. (shrink)

The constraint against harming people in order to save yourself and others seems stronger than the constraint against harming people as a consequence of saving yourself and others. The reduced constraint against acting in one type of case is often justified with reference to the intentions of the agent or to the fact that she does not use the people she harms as a means. In this article I offer a victim-centered account. I argue that the circumstances in which the (...) people to be harmed find themselves are significant in distinguishing morally between two instances of harming. (shrink)

Statistical mechanics attempts to explain the behaviour of macroscopic physical systems in terms of the mechanical properties of their constituents. Although it is one of the fundamental theories of physics, it has received little attention from philosophers of science. Nevertheless, it raises philosophical questions of fundamental importance on the nature of time, chance and reduction. Most philosophical issues in this domain relate to the question of the reduction of thermodynamics to statistical mechanics. This book addresses issues inherent in this reduction: (...) the time-asymmetry of thermodynamics and its absence in statistical mechanics; the role and essential nature of chance and probability in this reduction when thermodynamics is non-probabilistic; and how, if at all, the reduction is possible. Compiling contributions on current research by experts in the field, this is an invaluable survey of the philosophy of statistical mechanics for academic researchers and graduate students interested in the foundations of physics. (shrink)

BackgroundThe success of medicine in the treatment of patients brings with it new challenges. More people live on to suffer from functional, chronic or multifactorial diseases, and this has led to calls for more complex analyses of the causal determinants of health and illness.MethodsPhilosophical analysis of background assumptions of the current paradigmatic model.ResultsWhile these factors do not require a radical paradigm shift, they do give us cause to develop a new narrative, to add to existing narratives that frame our thinking (...) about medical care. In this paper we argue that the increased focus on lifestyle and shared decision making requires a new narrative of agency, to supplement the narrative of “the patient”. This narrative is conceptually linked to the developing philosophy of person-centred care.ConclusionsIf patients are seen also as “agents” this will result in a substantial shift in practical decisions: The development and adoption of this narrative will help practitioners work with patients to their mutual benefit, harnessing the patients’ motivation, shifting the focus from treatment to prevention and preventing unnecessary and harmful treatments that can come out of our preoccupation with the patient narrative. It will also help to shift research efforts, conceptual and empirical, from “treating” and “battling” diseases and their purported “mechanisms” to understanding complex contributing factors and their interplay. (shrink)

Management and performance are interdisciplinary, spanning diverse fields such as business, industry, government, sports, arts, health and education. In four studies, world-class performers in a variety of fields, for example, management, sports and classical music, have been found to display higher mind–brain development than matched average-performing control groups, including more frequent peak experiences. In this article, we will use a selection of clearly articulated peak experiences reported by these world-class performers to illustrate the subjective or inner nature of optimal performance. (...) Such performance seems to be characterized by inner calmness and happiness amidst dynamic activity, maximum wakefulness, effortlessness and ease of functioning, and a sense of perfection. In order to provide an adequate theoretical framework for understanding peak experiences, we combine Western developmental psychology with the advanced growth range of higher consciousness, as outlined in the ancient Vedic knowledge of India. (shrink)

Do members of democratic societies have a moral right that others not actively prevent them from engaging in wrongdoing? Many political theorists think that they do. “It is a feature of democratic government,” Michael Walzer writes, “that the people have a right to act wrongly—in much the same way that they have a right to act stupidly”. Of course, advocates of a democratic right to do wrong may believe that the scope of this right is limited. A majority in a (...) democratic society, for example, may not have a moral right against being prevented from enslaving or arbitrarily disenfranchising a minority, or if it were to launch a wrongful aggressive war against another society. But many join Walzer in asserting that it would be wrong in principle to intervene to prevent some wrongs that democratic societies would inflict. This thesis, which we call the democratic right to do wrong thesis (DRTDWT), can be formulated as follows: DRTDWT – For democratic societies A and agents B, there is a class of wrongful policies and institutions X, such that if A chooses to implement members of this class pursuant to democratic procedures, B has a duty not to actively intervene to prevent the implementation of X. Our goal in this essay is to show that the DRTDWT should be rejected. (shrink)

Rebecca Brown and Julian Savulescu1 focus on individuals’ responsibility regarding health-related behaviours. They rightly argue that paying attention to diachronic and dyadic aspects of responsibility can further illuminate the highly multifaceted concept of personal responsibility for health. Their point of departure is a pragmatic one. They note that personal responsibility ‘is highly intuitive, [that] responsibility practices are a commonplace feature of almost all areas of human life and interpersonal relationship [and that] the pervasiveness of this concept [suggest] the improbability of (...) banishing it entirely’. Indeed, despite—or perhaps even quite independent of—decades of mostly sceptical conceptual analysis of the concept of personal responsibility by philosophers and others, it endures, if not flourishes. These separate dynamics raise the question of how, in years ahead, the debate on responsibility can be furthered most effectively, and how nuanced conceptual distinctions can effectively inform policy and practice. The authors’ table 1 matrix illustrates how different levels of control and knowledge people had at different timepoints might be grouped in categories of low, moderate or high demandingness: for policy makers sympathetic to the authors’ proposal that high levels of demandingness should undermine responsibility attributions, or for advocacy groups seeking to lobby on their behalf, several questions likely arise, including: How should …. (shrink)

Suppose two people are about to drown. We are in a position to save only one, so the other will have to die. One of the two has just culpably killed an innocent person, but has no intention of killing anybody else and there is no reason to expect that he will. Everything else being equal, should we give them an equal chance of being saved by flipping a coin? In this paper I argue that we should not. I argue (...) that the implications of a person's moral culpability for (recent or prospective) harm to a particular victim should transfer to other conflict situations in which the wrongdoer might find him or herself. This requires establishing the extent to which a person's contributing to harming another person — and his moral culpability for that harm — impinges on our decision making in situations where it is possible only to assist either the wrongdoer or some other person that is not his victim. (shrink)

The fame of the Jacobite Christian Abu Zakariyya Yahya ibn ''Adi (893 bis 974) as in influential philosopher and as en eminent apologist of the Christian faith has been founded on reputation rather than on the study of his work. When Augustin Perier compiled the first list of his writings in 1920, most of his philosophical works were believed to be lost. Most recent publications have enabled us to appraise his merits as a translator an commentator of Aristotle. But only (...) a few of his philosophical monographs were available until an important collection of his treatises was discovered inthe libraries of Tehran. This. at last, has enabled us to study in detail his contribution to logic, his treatment of physical and metaphysical problems, and his position on questions of Muslim "kalam". The Monophysite theology of Yahya ibn ''Adi, on the other hand, though better known through the studies of G Graf and A. Perier, still awaits renewed examination. The most important works in this field have not even been published. So the new inventory of his writings is intended to provide the basis for a reassessment of his merits as an Aristotelean as well as a Christian thinker.The study contains a survey of biographical data, detailed bibliographical information on manuscripts and printed works and summaries of most the unpublished texts. The fame of the Jacobite Christian Abu Zakariyya Yahya ibn ''Adi (893 bis 974) as in influential philosopher and as en eminent apologist of the Christian faith has been founded on reputation rather than on the study of his work. When Augustin Perier compiled the first list of his writings in 1920, most of his philosophical works were believed to be lost. Most recent publications have enabled us to appraise his merits as a translator an commentator of Aristotle. But only a few of his philosophical monographs were available until an important collection of his treatises was discovered inthe libraries of Tehran. This. at last, has enabled us to study in detail his contribution to logic, his treatment of physical and metaphysical problems, and his position on questions of Muslim "kalam". The Monophysite theology of Yahya ibn ''Adi, on the other hand, though better known through the studies of G Graf and A. Perier, still awaits renewed examination. The most important works in this field have not even been published. So the new inventory of his writings is intended to provide the basis for a reassessment of his merits as an Aristotelean as well as a Christian thinker.The study contains a survey of biographical data, detailed bibliographical information on manuscripts and printed works and summaries of most the unpublished texts. The fame of the Jacobite Christian Abu Zakariyya Yahya ibn ''Adi (893-974) as in influential philosopher and as en eminent apologist of the Christian faith has been founded on reputation rather than on the study of his work. When Augustin Perier compiled the first list of his writings in 1920, most of his philosophical works were believed to be lost. Most recent publications have enabled us to appraise his merits as a translator an commentator of Aristotle. But only a few of his philosophical monographs were available until an important collection of his treatises was discovered inthe libraries of Tehran. This. at last, has enabled us to study in detail his contribution to logic, his treatment of physical and metaphysical problems, and his position on questions of Muslim "kalam". The Monophysite theology of Yahya ibn ''Adi, on the other hand, though better known through the studies of G Graf and A. Perier, still awaits renewed examination. The most important works in this field have not even been published. So the new inventory of his writings is intended to provide the basis for a reassessment of his merits as an Aristotelean as well as a Christian thinker.The study contains a survey of biographical data, detailed bibliographical information on manuscripts and printed works and summaries of most the unpublished texts. (shrink)

erster Teil. Auf den Spuren des verlorenen ganzheitlichen Denkens: das Korrektiv zum Illusionspotenzial der Aufklärung mit ihrem Vernunftsmonopol, ihrer Geschichtsmythologie und ihren Zukunftsvisionen -- zweiter Teil. Die Erzeugung der Welt: ein Schritt ins performative Zeitalter.

The perception of intellectual life in Greek antiquity by the representatives of the European Enlightenment of the 18th century favoured the establishment of the cult of reason. Myth as a potential source of knowledge was disregarded: instead, the monopoly of truth-finding through pure rationalisation was asserted. This tendency, positing, as it did, reason in opposition to myth, did a signal disservice to the realities of intellectual life among the ancient Greeks. Nevertheless, these distortions of the Enlightenment have conditioned our approach (...) to education and have led to our privileging of reason as a mode of enquiry right up to the present day. The ancient Greek intellectuals (i.e. the pre-Socratic philosophers, the early historiographers, philosophers of the classical age) did not set myth (mythos) and reason (logos) in opposition to each other. In fact, they benefited from both as differing modes of enquiry, each in its own right and possessing its own value. Plato, in his reasoning, was much concerned with the proper use of mythical narrative. In one of his dialogues, he even coined a new term for explaining how mythical topics and motifs should be exploited as a source of knowledge. This term is mythologia, and it first occurs in Plato's Republic (394b). The present study aims to offer a corrective to traditional cliches and received wisdom about intellectual life in ancient Greece. The work proposes, and aims to reconstruct, a mental landscape in which myth and reason connect and vividly interact, and in which the concepts of mythos and logos are intertwined in the terminological network of the ancient Greek language. (shrink)

This study documents various historical instances in the development of the concept «Common Good». The author reflects about Plato's theory of Forms, which is infused with the idea of good, as the first principle of being. Plato was not the first philosopher to address the theme of the Common Good although he was the first to construct a political theory around it. This theme has remained a central agenda for philosophers throughout the ages.

Plato (ca. 427- ca. 347 BCE), the preeminent Greek philosopher, has been extensively studied. A major field of Plato's comprehensive work is his political philosophy, which is multifaceted and multidimensional. The discourse on gender issues forms an integral part of it. In this context, one is surprised to notice that Plato's elaborations have been interpreted in quite contrasting ways. In some feminist discussions of classical philosophy, Plato's intellectual enterprise is evaluated as reflecting Greek male chauvinism. Such identification carries all manner (...) of stereotyping, and this is neither enlightening nor helpful for an overall understanding of Plato's teachings and his world of ideas. In the scholarly literature, one can make the surprising discovery that Plato's contribution to the understanding of gender roles in society slips the attention of authors who specialize in this topic. Plato was neither feminist in the modern sense nor a sexist. Plato was not a liberal thinker, and he did not take the initiative to make a case for women's liberties. And yet, he elaborates amply on issues of what is subsumed under women's liberation in our time: What else would we call a philosopher who, under the conditions of Greek society in the classical age, advocated for the participation of women in sports competitions and approved of the access of women to public offices, even to political leadership? In this study, priority lies in reconstructing Plato's ideas on women's roles viewed against the zeitgeist of gender issues in Greek society of classical antiquity. The analysis shows that Plato's speculations about gender and gender issues in an ideal society were nothing short of revolutionary. Plato on Women is a major contribution to political philosophy and gender studies as well as an important book for collections of Plato's works and scholarly literature focusing on this philosopher. (shrink)

Platon zählt zu den einflussreichsten Philosophen aller Zeiten. Er beeinflusste maßgeblich Profil und Kanon der westlichen Philosophie. Die Kritik am sogenannten Platonismus wurde kontinuierlich von den Schwierigkeiten gespeist, die die Interpretation der philosophischen Schriften Platons bereitet. Gemeinhin wird er als rein rationaler Philosoph gesehen. Ein Philosoph war er in der Tat, ebenso jedoch ein Experte in der Annäherung an das Nicht-Rationale, unter anderem in Form von Mythen. So wurde er auch als "Mythenerfinder" und "Mythologe" bezeichnet. Platon war ein Visionär, der (...) es wagte, das Reich des Nicht-Rationalen auf systematische und disziplinierte Art zu erforschen. Insgesamt lässt sich Platons philosophisches Vorhaben als Streben nach einer umfassenden Sicht des organischen Ganzen klassifizieren. Der Ausdruck „Gestalt“ scheint die Ganzheit am ehesten zu beschreiben. Platon kann als prominentester und auch als letzter Repräsentant der antiken Philosophie angesehen werden, der die Entwicklung einer Gestalt-Philosophie anstrebte. Plato is one of the most influential philosophers of all time. He decisively shaped the profile and canon of western philosophy. Criticism of what has become known as Platonism has been continuously nourished by the difficulties of interpreting this philosopher's writings. Plato is commonly viewed as a purely rational philosopher. A philosopher he was indeed, but Plato was also an expert in approaching the non-rational, in the form of mythology among others. Plato has been called a "mythmaker" and a "mythologist". Plato was a visionary who dared to explore the realm of the non-rational in a systematic and disciplined way. In an overall comparison, Plato's philosophical enterprise strives for a comprehensive perspective on the organic whole. The expression "Gestalt" seems to come closest to describing the wholeness. Plato may be considered to be the most prominent representative of classical philosophy to develop a Gestalt philosophy and also the last to do so in antiquity. (shrink)

The paper discusses in six parts the role of knowledge and omniscience in narration. The first part identifies kinds of knowledge which usually inform narratives, using modern and medieval narratives as examples. The second part focuses on the carrier of knowledge: it is the author, but also the narrator to whom omniscience is attributed. The third part describes the phenomenology of this knowledge which cannot be derived in a natural manner and traces it back in the history of narration. The (...) concept of omniscience is defined in the fourth part and distinguished from divine omniscientia. Omniscience was ›discovered‹ as a characteristic of third-person narration only at the beginning of the 19th century – evidence of this is given in part V. Finally, part VI discusses if the concept of omniscience can apply to modern forms of representing the mental states of characters. (shrink)

Der Aufsatz entfaltet anhand einer Theorieskizze sowie einer Analyse von Fallbeispielen aus mittelalterlichen Erzähldichtungen einen Begriff metonymischen Erzählens. Dabei schließen wir an Jakobson an und akzentuieren die Begriffspaare ›Metapher — Metonymie‹ und ›Syntagma — Paradigma‹ neu. Zugleich lassen wir uns von der Annahme leiten, dass metonymisches Erzählen eine besondere Bedeutung für vormodernes Erzählen besitzt.

Das Sammelwerk legt umfassend den Stand der Staatstheorie dar und arbeitet die Beiträge der bedeutendsten Staatsdenker und der wichtigsten Strömungen des Staatsdenkens zum heutigen Staatsverständnis exemplarisch heraus.Renommierte Philosophen, Historiker, Sozial-, Kultur- und Rechtswissenschaftler aus Universitäten und Forschungseinrichtungen in ganz Europa stellen in 15 gleichgewichteten Kapiteln das Staatsdenken von der Antike bis zur Postdemokratie facettenreich heraus. Jedes Kapitel firmiert unter einem Schwerpunkt, angefangen beim klassischen und konservativen über das liberale und feministische bis hin zum anarchistischen und religiösen Staatsdenken. Einen besonderen Stellenwert (...) nimmt dabei das Staatsdenken in anderen Kulturen ein, darunter China, Indien, die arabische Welt sowie das vor- und das postkoloniale Afrika.Die Schlussbetrachtung zum "Staat der Zukunft" bilanziert die Probleme von Souveränitätsverlust, Staatszerfall und Postdemokratie vor dem Hintergrund von Globalisierung, Ökonomisierung und Individualisierung.Praktische Querverweise und ein umfassendes Literaturverzeichnis erleichtern den Zugriff, detaillierte Stichwort- und Personenregister runden das Werk ab.Mit Beiträgen von:Helga Albrecht, Andreas Anter, Olaf Asbach, Friedrich Balke, Ernst Baltrusch, Michael Becker, Hannah Bethke, Karl-Heinz Breier, Michael Brie, Norbert Campagna, Lars Distelhorst, Sabine Doyé, Dominik Finkelde, Oliver Flügel-Martinsen, Alexander Gantschow, Eva Geulen, Gerhard Göhler, Dieter Grimm, Martin Gronau, Gregor Hain, Hendrik Hansen, Leonhard Harding, Oliver Hidalgo, Wilhelm Hofmann, Frauke Höntzsch, Dana Ionescu, Matthias Jestaedt, Dirk Jörke, John Kannankulam, Stefan Koslowski, Oliver W. Lembcke, Rochus Leonhardt, Roland Lhotta, Mathias Lindenau, Marion Löffler, Gundula Ludwig, Günter Maschke, Jean-Christophe Merle, Dominique Fabian Miething, Andreas Niederberger, Claudia Opitz-Belakhal, Henning Ottmann, Gregor Paul, Thore Prien, Walter Reese-Schäfer, Claudia Ritzi, Samuel Salzborn, Stefano Saracino, Birgit Sauer, Peter Seyferth, Thomas Schölderle, Hans-Martin Schönherr-Mann, Ulrich Seeber, Veith Selk, Harald Sippel, Tine Stein, Kazuhiro Takii, Ulrich Thiele, Andreas Vasilache, Rüdiger Voigt, Christian Wendt, Stefanie Wöhl, Joachim Wurst, Holger Zapf und Barbara Zehnpfennig. (shrink)

: When suggesting that we—the affluent in the developed world—are legitimate targets of defensive force due to our contribution to global poverty one is likely to be countered by one of two strategies. The first denies that we contribute to global poverty. The second seems to affirm that we contribute, and even that we have stringent contribution-based duties to address this poverty, but denies that such contribution makes forcible resistance permissible. Those in this second group employ several argumentative strategies. In (...) this paper I investigate these strategies for denying the force-related implication of contribution to poverty. I do not argue for political violence or for the permissibility of targeting the affluent, I merely investigate a conditional: if contribution to global poverty generates stringent duties to address it, then this contribution implies permission on the part of the victims to defend themselves with force, or for third parties to use force on their behalf. (shrink)

Question: Where, when and under what circumstances did the two of you get to know each other?Fischer: It was in the early seventies, in Frankfurt, after the dissolution of the gauche proletarienne and while there were still leftist groups in Germany. It must have been 1972. Question: Was that a private visit?Glucksmann: We had private discussions. We also participated in rallies and demonstrations.Question: That was in the late phase of the student movement.Fischer: We kept in contact through my old room-mate, (...) Daniel Cohn-Bendit. He was our link to France, so to speak.Question: And was this the link between the French and the German Left that existed then? (shrink)